February 05, 2011 
By Amil Imani 
When  he was asked why the vast majority of Egyptians, the heirs to a great  pre-Islamic civilization, speak Arabic rather than Coptic, a leading Egyptian historian replied, "Because we had no Ferdowsi."  That would be the tenth-century Persian poet and the author of the Shahnameh (Book of Kings) who revived not only the Persian language, but also Persian identity.  Ferdowsi is known for his efforts to save the Persian language, and the history, from oblivion.  It has been suggested that Ferdowsi is Iran's Homer:
Twice as long as Homer's Iliad and Odyssey taken together, the Shahnameh blends Iran's ancient myths and legends with accounts of major events in its past. Its 55,000 rhyming couplets chart the history of the Iranian world from its creation to the fall of the Persian Empire in the seventh century.
The cruel, successful subjugation of the Persian  people by the Arab invaders whetted the latter's appetite for further  conquests.  They ventured elsewhere into the civilized world -- to  Egypt, Syria, the Levant, Spain, and eventually to the gates of Vienna.   Cruelty and terror were their instruments of policy.
Out  of all the peoples conquered by the Arab invasion in the seventh  century, the Persians are the only one who can boast of a major body of  literature in the indigenous language that they were using before the  conquest.  The Persian language, culture, and traditions have been  Iranians' shields against the Muslim hordes and their barbaric Islamic  ideology for the past 1,400 years.  
In English, this language is historically known as "Persian," though some Persian-speakers migrating to the West continue to use inaccurately and inappropriately the word "Farsi" to identify their language in English.  Farsi  is encountered in some linguistic literature as a name for the  language, used both by Iranians and by foreign authors.  But in fact, Farsi is the Arabized form of the native word Parsi.  Due to a lack of the p phoneme in standard Arabic, the word Farsi was born.  The Academy of Persian Language and Literature has declared that the name "Persian"  is more appropriate, as it has the longer tradition in the Western  languages and better expresses the role of the language as a mark of  cultural and national continuity. 
The  enumeration of the influences of Iranian civilization on world cultures  is not the primary objective of this author and is out of the scope of  the present article.  It is important, however, to demonstrate the  salient point of how Islam has been on a collision course with great  ancient civilizations such as Egypt, Persia, and many more from its  inception up to now.  Just as it brutally conquered and bitterly stifled  one of the fountainheads of progress in ancient times, Islam remains a  very real threat to Western civilization and to any progressive civil society in the 21st  century.  It is virulently capable of great destruction and retardation  of minds, as we have seen in the past three decades in Iran and  elsewhere.  Any and all enlightened citizens of this planet who care  about freedom, human rights, and progress should take this clear and  present danger very seriously.
Egypt  is one of the crown jewels of the ancient world, rich in culture and  filled with illustrious antiquities.  Unlike the Persians, the Egyptians  became completely Arabized and have little or no nostalgia for their  ancient past.  Islam has dominated the Egyptians' lives. Pew's Global Attitude Project poll shows that the Egyptians want more Islam in politics. 
At  the time of the Muslim conquest, the population of Egypt was made up of  Christian Copts and estimated to have been about nine million at the  time of the invasion of 641 AD.  Today, Copts form 15% to 18% of Egypt's  population.  The Arab conquerors imposed a special tax, known as jizya, on the Christians, who acquired the status of dhimmis.  Egyptian converts to Islam, in turn, were relegated to the status of mawali. 
Early  on, the Prophet Muhammad explicitly said, "There is no compulsion in  religion."  He further confirmed that admonition: "For you, your  religion; and for me, my religion."  But as soon as he gathered enough  power, Muhammad violated those exhortations and set out to force his  belief and way of life on others at the point of the sword.  Further, he  conveniently ignored his own teaching by unsheathing his sword upon  "the people of the book" -- Jews and Christians.  He spared them death  only if they converted or consented to pay the backbreaking religious  taxes of jizya.
I  believe that people in the West and in America are beginning to see the  real face of Islam and the danger it poses to secular democratic  societies.  In the past, Islam succeeded in largely displacing the  magnificent Persian civilization with a primitive, myopic,  discriminatory system of belief.  Presently, once again and with renewed  vigor, Islam is aiming to destroy another civilization -- the  Judeo-Christian civilization, a civilization that constitutes a living  falsification of the primitive and backward Islamic creed.   Islamofascism presents a clear  and present danger -- not only to Western civilization, but to the  entire civilized world, as is evidenced by the ruling Islamists in  places such as Iran, the Sudan, Somalia, and Saudi Arabia.
With the current Egyptian uprising, the very notion of rapidly advancing 1.5 billion human beings from illiteracy and barbaric 7th-century mentality up to 21st-century  Western standards of democracy is an utter impossibility.  Over 60% of  the "Muslim world" (excluding Iran) is illiterate and only  Quran-trained.  The task is insurmountable, in my opinion.  I believe  first and foremost that we must free the Iranian people, draw them back  into our Western civilization, and declare Islam a defunct ideology that  has simply failed in Iran. 
While  the Egyptian demonstrators are as much against Hosni Mubarak as they  are against his tyrannical regime, they don't mind having sharia law  injected into their day-to-day lives.  On the contrary, the 2009 Iranian  protests were just as much against the Islamic Republic as they were  against Shi'a Islam.  In fact, much of the protesting was against Islam  itself.  People have experienced what a primitive and defective system  of belief Islam is, and they aim to abandon it for good.  In fact,  millions of Iranians representing the entire spectrum of society are  demanding change from the repressive Islamic theocracy to an open  secular democracy. 
Young  Iranians, particularly the urban educated Iranians, are among the most  ardent believers in democracy in the world.  Many view America as the  country that holds the best hope for spreading and protecting the high  ideals of democracy.  In a sense, many Iranians feel a closer affinity  with a democratic Israel than with all the neighboring Arab Muslim  dictatorships.  Although Islam was imposed on Iran some 1,400 years ago,  Iranians deeply value their own ancient non-Arab identity and have  never fully surrendered to the Arab culture.  During the bloodletting  war initiated by the late Iraqi dictator Saddam Hussein against Iran,  all Arab states sided with the "Butcher of Baghdad" against Iran.   Israel was the only Middle Eastern country that remained neutral and in  fact helped Iran in the struggle.  We Iranians don't forget our friends,  and we also remember our enemies.
While  I'm worried that the Muslim Brotherhood will take over this  quasi-popular revolt in Egypt, I am also hopeful that the Iranian  patriots will see the Egyptian demonstrations and be inspired to make  yet another try at toppling the loathed mullahcracy in Iran.